Great quote in a comment piece on the newly-released films Biutiful and Hereafter. Both movies (starring Javier Bardem and Matt Damon) tell the stories of men who know that thereâs life after death, and what itâs like.
But they keep this knowledge to themselves, which is absurd:
âInformation of cosmic significance, which could bring succour and hope to millions, not to mention really irritate Richard Dawkins, is dealt with as a private and personal matter.â
The writerâs talking about two made-up film characters: what struck me is that when Christians are told that faith should be simply âa private matterâ, theyâre being told to do exactly the same thing.
Hereâs the coffee-break conversation.
âI see someone else reckons theyâve had their phone tapped.â
âYes, it seems like every C-List celebrity is on some tabloidâs hacking list! Do you think privacy is important?â
âWell, of course. We have a right to privacy, to be able to have things other people canât pry into.â
âYes, good point. There are quite a lot of things about me I wouldnât want my nearest and dearest knowing, let alone splashed across some national newspaper. Though ultimately we canât really keep anything at all private, can we?â
âWhat do you mean?â
âWell, God knows everything about us. We canât keep things private from him. He even knows the secrets of our hearts. And Jesus said that one day they will be made known for everyone see (Luke 12 v 2-3). I find that quite a sobering thought, really. Don't you?â
And (hopefully!) weâre offâŚ
For the first time, Amazon sold more e-books than paperback books in the US in the last three months of 2010, it has announced.
This is probably something of a milestone in the reading worldâs journey from looking at pages to looking at Kindles, iPads and so on. And while the US is ahead of the UK in this trend, itâs likely that (as with everything else) Britain will follow their lead.
Weâve just started to produce ebook versions of some of our products (you can get the Christianity Explored paperback as an ebook) â but weâd love to know a couple of things from you:
Do stick answers, and any comments/opinions/advice on the whole brave new world of ebookism below!
Perhaps, when we look back at the time weâre living through, weâll call it âThe Age of the Leaksâ. Thereâs been the expenses scandal; the Wikileaks revelations; and in the last few days, a news story about how the Palestinian negotiators were secretly prepared to give up far more than they admitted in public.
All of which means people are massively suspicious of what those in authority tell us. Even if they tell us they think that black is black, weâre waiting for a leaked document revealing that really they think itâs probably white.
We have become instinctively distrustful of what we hear. Yet, at the same time, I know that I tell stories which put me in the best possible light, and keep quiet about things I know might damage my reputation.
And perhaps thatâs why I was struck by a particular comment in some Explore Bible notes Iâve been editing for the July-September issue, written by Christopher Ash, who is the Director of the Cornhill Bible Training course in London.
On trial for His life, Jesus told the high priest: âI have spoken openly to the world ⌠I said nothing in secret. Why question me? Ask those who heard meâ (John 18 v 20-21).
Christopher comments: âWhat Jesus said privately was the same message as the one He gave publicly. He had no secret agenda. He had nothing to hide.â
How wonderful to have a leader who says what he means, holds nothing back, and never seeks to distort or deflect.
But Christopher points out that we need to copy this approach in how we speak about the gospel with people today:
âLike Paul, who ârenounced secret and shameful ways [and did] not use deception, nor ⌠distort the word of Godâ (2 Corinthians 4 v 2), we need to think about our openness about the gospel.
âThere ought to be no part of the Bibleâs teaching that we keep secret, or only talk about when weâre with people who are already Christians.â
âŚthen check out the blog of the Bible-centred youthworker conference, which is running from Monday to Thursday this week.
Tim Thornborough's updating the blog from the conferenceâand there'll be loads more stuff going up over the next couple of weeks.
We'll be putting the highlights on the Good Book Blog, but keep coming back to the conference blog for news, encouragements, and the main points from seminars such as:
If you weren't able to get the time off/money together to go on the conference itself, spending a few minutes a few times over the next few weeks to visit the blog is the next best thing!
Something interesting's come out of a study conducted by the Evangelical Alliance, who surveyed over 17,000 professing Christians (self-identified evangelicals and self-identified non-evangelicals).
Here are the headline figures:
âEvangelicalsâ are more likely to see the Bible as their supreme authority (83% as opposed to 43%), and read it each day (52%-26%). They're more likely to talk about their faith with non-Christians (58% at least once a month, compared to 38%). They're far more likely to see sex outside marriage as wrong (62%-26%).
So far, so unsurprising. One thing that did strike me is the difference between younger and older evangelicals:
Young evangelicals (16-24) are less likely than their elders to:
And they're more likely to talk to non-Christians about their faith.
One interesting quote in the report from Andy Frost, Director of Share Jesus International, on this younger age group: âFor many, beliefs have been shaped by good youth work and summer festivals, rather than personal devotions.
âOne of the greatest challenges is to enable this age group to take responsibility for their own discipleship amidst busy, media saturated lives.â
Do these stats reflect your experience in your church? How can we as older Christians help those younger ones to spend time with God in his Word and in prayer? And do let us know: how can we as a publisher help you âon the groundâ to do this?
âEverybody thinks about death every day. You try and avoid it, but it's such a big thing that you can't. It's like everything you do in life is pointless if you just take a step back and look at it.â
Damien Hirst, the artist of dead cow/diamond-encrusted skull fame, in the Daily Telegraph, with commendable honesty. Death renders everything âpointlessâ â death mocks all our ambitions and achievements.
Which pretty much sums up the message of Ecclesiastes: âUtterly meaningless! Everything is meaningless!â (Ecclesiastes 1 v 2).
Hirst concludes: âYou've got to find a reason to live. We need to find hope wherever we can.â
He finds reason for living in his art, which is âa celebration of somethingâ. But how does art remove the pointlessness from life that the reality of death brings? How does art bring hope to a man who knows death will come?
If you struggle with the thought of mortality or perhaps death is preying on your mind; there is good news for you.
Jesus said: âI am the resurrection and the life. Whoever believes in me will live, even though he dies; and whoever lives and believes in me will never dieâ (John 11 v 25-26).
Here's the man who would enable you to say "Life: there really isn't anything else".
And here's something well worth celebrating in art.
How can we serve the church of Jesus Christ in their work for the Gospel?
At The Good Book Company, all our thinking about what we do is based on this simple question. We've never seen ourselves simply as publishers, booksellers or conference organisers.
And that's what's behind this new website and blog combo that you are looking at now. The website will help us offer you more resources, more efficiently, and with more special offers than before.
And this blog is not a thinly disguised attempt to put an extra book in your hand, or take an extra pound from your pocket. Nor is it a platform for us to show off our Bible learning, or to impress you with our sharp mindedness (you probably wouldn't be very impressed anyway!).
It is about trying to be an online community of ordinary Christians: a forum where we can serve one another with the gifts and connections God has given us. Connections with what's going on in the news and in our culture; connections with ideas for practical ministry, whether it's in the pulpit, at Sunday School or over coffee with a friend; connections with other resources and encouragements online; but above all connections with the Bible and our daily lives.
So please come back and be part of the community that this blog will start to create. Read, comment, contribute as you like! Sign up to the RSS feed. We'd love you to help us, as we try to help you, as we aim to serve Christ together.
Could Jo Yeates' murderer get away scot free?
It's over two weeks since her body was discovered on Christmas Dayâand the media are beginning to ask whether her killer might not be caught.
A scenario in which he, or she, is able to walk around, enjoying life while hiding their crime, for another few decades, is awful. But if the police can't catch them, then that's what'll happen, isn't it?
No.
âThen I saw a great white throne and him who was seated on it. And I saw the dead, great and small, standing before the throne, and books were opened ⌠the dead were judged according to what they had done as recorded in the booksâ (Revelation 20 v 11, 12).
One day, someone will stand before God's throne and when his or her book is opened up, it will say âTook the life of Jo Yeates, a member of God's beloved humanityâ. Then there'll be a punishment to pay for that crime. And the time facing the killer then will be far worse than any prison-sentence or conscience-prick they may suffer before death, unless they've asked Jesus to bear that punishment for them in His death.